Posts Tagged missionary stories

Excerpt: Stories from Indian Wigwams and Northern Campfires

May 2nd, 2011 Posted in Excerpts | Comments Off on Excerpt: Stories from Indian Wigwams and Northern Campfires

Stories-From-Indian-Wigwams-and-Northern-CampfiresMissionary work among the Indians, like that in all lands, has its hours of sadness and discouragement as well as of hope and rejoicing. We look back with thankfulness that it was not only our privilege to go forth weeping, bearing the precious seed, but that in addition the Master of the harvest gave us the joy of the reapers. It was our great happiness to see “many a sheaf both ripe and golden” gathered in. The work was one of peculiar hardships to both Mrs. Young and myself, but the conversion of scores of souls every year amply repaid us for the sufferings and anxieties of that life so isolated and lonely as it must necessarily be in mission fields so far from civilization. Many encouraging incidents were constantly occurring to cheer the hearts of the lonely toilers and to stimulate them to labor on in the blessed work. It is a joy to record some of these trophies won not only through our own feeble instrumentality, but also through the loving, consecrated efforts of our loved brother missionaries. One of these dear brethren, writing, says:

“A young Indian who was very sick had his friends bring him twenty-five miles to the home of the missionary. He wept when he came into his presence, and said he wanted to learn about Jesus before he died. He said, ‘I am very wicked, and I want to get a new heart.’ When urged to pray he replied, ‘I can’t pray; I don’t know how.’ The faithful missionary, with a conscious sense of the nearness and infinite compassion of the Divine One, earnestly pointed him to the Lamb of God. Next day, when the missionary called upon him, the poor sick man, holding out his hand, exclaimed with rapture, ‘Jesus has heard my prayer and made my heart good. Now pray for wife also.’ He began from that time to recover from his sickness, and a few days later his wife also accepted Christ as her Saviour, and now both are rejoicing in Jesus.”

A beautiful story is told by one of our earlier Indian missionaries of a proud and powerful chief who, under the preaching of the Gospel, became deeply convicted of sin. Trembling under a sense of his guilt, he came to the missionary and offered him his much-prized belt of wampum to have his load of guilt removed. When told that the Lord Jesus did not want this offering he went away very sad and depressed in spirit. Soon after he returned and offered his gun and favorite dog. “These are not what Christ wants,” said the missionary. Again he went away sorrowful, but after a time he returned and offered his wigwam and family. The faithful missionary, who saw the struggle that was going on in his heart, refused for his Master even these, saying that “the Saviour could not accept even these as a sacrifice for sin.” The poor convicted, half -despairing Indian then threw himself down upon the ground, and, lifting up his tearful eyes, exclaimed, “Here, Lord, I can do no more. Please take poor Indian too.” The answer of peace and pardon was not long in coming.

Many more delightful instances could be given of the Gospel’s power to save even the poor Indian. We give more fully in detail the story of the conversion of Joe. It has been made a blessing to many. We trust the placing it here on record will cause it to be a stimulus and blessing to many more. How true it is that it is not always that the greatest results for God are obtained when the surroundings are most favorable! The crowded, enthusiastic audience does not always yield the greatest number of converts. How often has it been seen by the faithful minister or devoted Sunday-school teacher that their work seemed specially owned of God when under difficulties and discouragements they sacrificed self and personal comfort to be in their place and do their duty!

Many can look back to some cold, wet Sunday or other apparently very unfavorable time, from the human stand-point, when, because they were in their place, precious immortal souls were then influenced by the truth and heartily, believingly accepted Christ as their personal, conscious Saviour. Little did I dream, as I stood up before the little company on that Dakota prairie and preached that short, simple sermon, that it was to be one of the successful sermons of my life. (from chapter IX of Stories from Indian Wigwams and Northern Campfires by Egerton Ryerson Young, Lighthouse Trails, 2011, Retail: $15.95)

Stories from Indian Wigwams and Northern Campfires Now Available

Apr 24th, 2011 Posted in new releases | Comments Off on Stories from Indian Wigwams and Northern Campfires Now Available

Stories-From-Indian-Wigwams-and-Northern-CampfiresStories from Indian Wigwams and Northern Campfires

His love and respect for the Canadian Indians and his determination to bring them the Gospel message motivated this young missionary to give his life so sacrificially.

by Canadian Itinerate Missionary Egerton Ryerson Young (1840-1909)

As far as we know, this is the only currently published edition where the text is not a photocopy of the original but is a high quality first-generation edition.
Includes over 40 photos and illustrations

From the “Foreword,” by Nanci des Gerlaise
It is more than a small coincidence how it came to be that I was asked to write the foreword to Stories from Indian Wigwams and Northern Campfires by Canadian missionary Egerton Ryerson Young. I had recently signed a contract with Lighthouse Trails Publishing for my own book, Muddy Waters: An Insider’s View of North American Native Spirituality. Because my book shows how Native spirituality is becoming increasingly popular, weaving its way into many facets of mainstream society particularly through the emerging church, Lighthouse Trails was interested in my book. What I did not know at the time was that Lighthouse Trails was about to publish this book by Young who ministered primarily to the Cree Indians in Northeastern Canada in the mid to late eighteen hundreds. What Lighthouse Trails did not know when they signed a contract with me was that I am a Cree Indian whose ancestors are from the very region Young was ministering at. Thus, the “coincidence” that led to writing the foreword to the Wigwam book.

Growing up, I lived a life full of darkness, steeped in Native spirituality. My grandfather was a medicine man, and later after I was grown, my father became a medicine man also. Later in my life, I began a search for answers because of a missing void I felt in my heart. In my search, I become involved in substance abuse and idolatry, among other things, believing that I would find this missing piece through these avenues. God’s truth would later set me free from these chains. I became a born-again Christian after being convicted by the Holy Spirit when someone shared with me that Jesus Christ died on the Cross for my sins, so that I would have eternal life.

My childhood, living in a North American native community, certainly had its difficult challenges, humor, close familial bonds, and a culture intertwined with spiritual mysticism as spoken of in Stories from Indian Wigwams and Northern Campfires. Reading this book has brought back a flood of memories of life at home and community.

Part of what is amiss from the culture today is the language, which is attributable to the Residential Schools forbidding the children to speak their native tongue. As well, the Cree language has changed somewhat from the old Cree. Much of the loving, sharing, and caring aspects of the culture are awash with substance abuse to numb the pain of atrocities suffered at the Residential Schools or the rejection suffered from parents when these young people no longer fit into the family mold following their return home from these institutions. These children, in turn, pass on to their children learned behaviors such as neglect and substance abuse.

This is perhaps why I was so thrilled to read Egerton Ryerson Young’s book. It is very encouraging for me to learn that the Gospel was shared with Natives, including medicine men, which so often resulted in decisions being made for Jesus Christ. Psalm 16:28 states: “There is a way that seems right to man, but in the end it leads to death.” This verse paints a very powerful warning to non-Christian cultures.

Mr. Young shares thrilling and entertaining stories regarding his experiences with native people both in Canada and the United States, and shares very extraordinary events as he journeys to the remotest parts of Canada sharing the Gospel to the lost. He describes witnessing boldly to medicine men regarding their pagan beliefs with very encouraging and positive results achieved by no other than the Holy Spirit.

As I read the Wigwam book recently, for the first time, I was very surprised to read about one lost Indian named Mask-e-pe-toon (Crooked Arm). Why surprised? Because I knew the name Mask-e-pe-toon. From research I had done years ago, I collected documentation and learned that my great, great grandfather Chief Kehiwin was Mask-e-pe-toon’s best friend. This, of course, has made Young’s book all the more meaningful to me.

Mask-e-pe-toon was the most powerful chief among the Cree tribes and also a medicine man. His son was killed by an Indian of another tribe. When Mask-e-pe-toon was on his way to seek revenge, at the last moment he had an incredible change of heart electing to forgive his enemy instead, after hearing the missionary speak about forgiveness the previous night. When Mask-e-pe-toon came face to face with the one who had killed his son, he forgave him and did not seek revenge. As you will read about it in the coming pages, Mask-e-pe-toon went on to serve the Lord, until his life ended in a most dramatic heart-rending manner.

Young tells another story of an old Chief who was taught the truth by a missionary regarding his belief in paganism. The missionary urged him to renounce this pagan, mystical spirituality and become a Christian. The old Chief was aware that he was a great sinner and needed a Savior. What an illustration this story is to show that God has placed in each of our hearts a conscience to know right from wrong.

Stories from Indian Wigwams and Northern Campfires answers a myriad of questions, especially one that I would frequently ask myself, “If the Lord wants everyone to hear the Gospel, how could a loving God allow our people to pass on prior to learning that the Lord Jesus Christ died on the cross for their sins?”

This book is testimony that the Gospel is indeed for everyone, and a loving God desires that none should perish without hearing about the Gospel (2 Peter 3:9). God does not accept the diverse spirituality of all cultures as being locked into truth. For Him to accept false and contradictory spirituality, while the Gospel calls all to repentance and belief in the Savior, would make God a liar—because there can only be one truth. And God cannot tell a lie because He is just and holy.

I have noticed that many of the Cree believers today are returning to Native spirituality while others are syncretizing Christianity with Native spirituality and/or Roman Catholicism with a smaller population remaining in true Christianity. If you have ever wondered about Native spirituality, you will learn the truth about it in Stories from Indian Wigwams and Northern Campfires through the thrilling accounts of error corrected by God’s Holy Word, the Bible.

Prior to my receiving the Lord Jesus Christ as my Savior and Lord, I tried to fight it but realized that Roman Catholicism and Native Spirituality could never assure me of entering the Kingdom of God. These paths do not lead to salvation. Today, I have inner peace, joy, and love that could come only through Jesus Christ.

This book is for all audiences and age groups. It will educate the reader in the ways of the early North American Indian, ways that included astounding and highly intelligent practices for survival in conditions, such as sub-zero temperatures and little to eat. It will also show the faithfulness of God, that He is looking throughout the earth to find those who are seeking truth, sending missionaries with the Gospel message for those who have ears to hear. And finally, because Native spirituality is becoming more and more popular in our society and in the church today, this book will unveil a Native spirituality that is not at all as is described in much of Hollywood and now the emerging church; rather you will see the Indians are in as much need of a Savior as anyone else. And a spirituality without Jesus Christ at the foundation is a false and futile belief system. This book is a must-read. (Click here to order or for more information.)

Nanci Des Gerlaise
Author of Muddy Waters: An Insider’s View of North American Native Spirituality (upcoming new release by Lighthouse Trails)

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